Fragment #2 -- Zenobius (1), ii. 19: Hesiod used the proverb in the following way: Heracles is represented as having constantly visited the house of Ceyx of Trachis and spoken thus: `Of their own selves the good make for the feasts of good.'

Fragment #3 -- Scholiast on Homer, Il. xiv. 119: `And horse-driving Ceyx beholding...'

Fragment #4 -- Athenaeus, ii. p. 49b: Hesiod in the "Marriage of Ceyx" -- for though grammar-school boys alienate it from the poet, yet I consider the poem ancient -- calls the tables tripods.

Fragment #5 -- Gregory of Corinth, On Forms of Speech (Rhett. Gr. vii. 776): `But when they had done with desire for the equal-shared feast, even then they brought from the forest the mother of a mother (sc. wood), dry and parched, to be slain by her own children' (sc. to be burnt in the flames).

(1) A Greek sophist who taught rhetoric at Rome in the time of Hadrian. He is the author of a collection of proverbs in three books.

Fragment #1 -- Pausanius, ii. 26. 3: Epidaurus. According to the opinion of the Argives and the epic poem, the "Great Eoiae", Argos the son of Zeus was father of Epidaurus.

Fragment #2 -- Anonymous Comment. on Aristotle, Nicomachean Ethics, iii. 7: And, they say, Hesiod is sufficient to prove that the word PONEROS (bad) has the same sense as `laborious' or `ill-fated'; for in the "Great Eoiae" he represents Alcmene as saying to Heracles: `My son, truly Zeus your father begot you to be the most toilful as the most excellent...'; and again: `The Fates (made) you the most toilful and the most excellent...'

Fragment #3 -- Scholiast on Pindar, Isthm. v. 53: The story has been taken from the "Great Eoiae"; for there we find Heracles entertained by Telamon, standing dressed in his lion-skin and praying, and there also we find the eagle sent by Zeus, from which Aias took his name (1).

(Editor：data)