Fragment #90 -- Athenagoras (58), Petition for the Christians, 29: Concerning Asclepius Hesiod says: `And the father of men and gods was wrath, and from Olympus he smote the son of Leto with a lurid thunderbolt and killed him, arousing the anger of Phoebus.'

Fragment #91 -- Philodemus, On Piety, 34: But Hesiod (says that Apollo) would have been cast by Zeus into Tartarus (59); but Leto interceded for him, and he became bondman to a mortal.

Fragment #92 -- Scholiast on Pindar, Pyth. ix. 6: `Or like her, beautiful Cyrene, who dwelt in Phthia by the water of Peneus and had the beauty of the Graces.'

Fragment #93 -- Servius on Vergil, Georg. i. 14: He invoked Aristaeus, that is, the son of Apollo and Cyrene, whom Hesiod calls `the shepherd Apollo.' (60)

Fragment #94 -- Scholiast on Vergil, Georg. iv. 361: `But the water stood all round him, bowed into the semblance of a mountain.' This verse he has taken over from Hesiod's "Catalogue of Women".

Fragment #95 -- Scholiast on Homer, Iliad ii. 469: `Or like her (Antiope) whom Boeotian Hyria nurtured as a maid.'

Fragment #96 -- Palaephatus (61), c. 42: Of Zethus and Amphion. Hesiod and some others relate that they built the walls of Thebes by playing on the lyre.

Fragment #97 -- Scholiast on Soph. Trach., 1167: (ll. 1-11) `There is a land Ellopia with much glebe and rich meadows, and rich in flocks and shambling kine. There dwell men who have many sheep and many oxen, and they are in number past telling, tribes of mortal men. And there upon its border is built a city, Dodona (62); and Zeus loved it and (appointed) it to be his oracle, reverenced by men.... ....And they (the doves) lived in the hollow of an oak. From them men of earth carry away all kinds of prophecy, -- whosoever fares to that spot and questions the deathless god, and comes bringing gifts with good omens.'

(Editor：year)